Introduction
Theauthor'sstatementofthisbookisdividedintothreemainparts,whichcombinesystematicandchronologicalperspectivestoalargeextent.ThisstatementprobablyfollowedthedevelopmentorderofHusserl'sthought,startingfromtheearlyanalysisoflogicandintentionality,throughthetranscendentalphilosophicalanalysisofreductionandcompositioninitsmatureperiod,tothelateranalysisofintersubjectivityandtheworldoflife.
ThefirstpartfocusesonHusserl'searlytheoryofintentionality.
ThesecondpartexplainsthemainelementsinHusserl'stranscendentalphilosophy.
ThelastandlongestpartturnstosomeHusserl'smorespecificphenomenologicalanalysis.
Editor'srecommendation
Thisbookisoneofthe"CenturyLibrary"series,whichprovidesapossiblechannelforreaderstoenterHusserl'shugethinkinghorizon.Aphilosophicalreader,evenifheisunpreparedforHusserl'sphenomenology,shouldbeabletousethisbooktoobtainapreliminaryunderstandingofHusserl’sthoughtandapreliminaryunderstandingofthebasicproblemsofphenomenologyidentifiedbysomecentralconcepts.know.
TableofContents
Introduction
ChapterOneEarlyHusserl:Logic,EpistemologyandIntentionality
ThefirstsectionHusserlCriticismofPsychology
Section2IntentionalConcepts
Section3Activities,Meanings,Objects
Section4IntentionalandIntuitiveGivenness
Section5Proof
Section6CategoricalObjectsandEssentialIntuition
Section7PhenomenologyandMetaphysics
ChapterTwoHusserl’sTranscendentalPhilosophicalTurn:Suspended,Restored,andTranscendentalIdealismMethodsandOntologicalMethods
SomemisunderstandingsinSection3
Section4Husserl'sTranscendentalIdealism
ConceptsconstitutedinSection5
LateHusserlinChapterThree:Time,Body,SubjectivityandLifeWorld
Timeinthefirstquarter
1.TheoriginalimpressionremainsandthepreviousPhoto
2.Absoluteconsciousness
3.Horizonandpresence
Secondsectionofthebody
1.Bodyandperspective
Second,thebodyasthesubjectandthebodyastheobject
SectionIIIIntersubjectivity
1.Solipsism
2,TranscendentalIntersubjectivity
3.ExperienceoftheOther
Four.ConstitutiveIntersubjectivity
5.Subjectivity——IntersubjectivitySex
SectionIVLifeWorld
1.LifeWorldandScienceCrisis
2.NormalityandTradition
Conclusion
p>Bibliography
Index